I may be a slower reader
than in the past, or I may just spend less time reading, but I rarely look
forward to the end of a book in order to drop it into my expanding discard
pile. Such it was most of the way through Recollections of My Life as a
Woman, by Diane di Prima. An intriguing yet uncomfortable read,
I didn’t seriously consider abandoning the work as much as looked forward to
completing the experience of it.
I give much credit to di
Prima for her honesty, and her avoidance of the sham of 20-20 hindsight. She
often has no solid explanations for her behavior, and makes no excuses. She
evenhandedly described the antics of her lovers, both positive and negative.
Her descriptions of three of her five birth experiences are fascinating insights
into how much, and often how little, has changed in attitudes towards the
process.
And yet, as a woman lucky
enough to be born in a time with more choices, more opportunities, it is the
natural thing for me to be judgmental about her behavior. As committed as she
was to the writing life, and from an extremely early age, she was equally
committed to being supported by anyone around to support this life. Her
parents, seeming mortal enemies in her early years that drove her to the heart
of the Village in the ‘50s, are mentioned in asides as gifting her with basic necessities, things that became harder
and harder to come by as the babies and the bills began to pile up. Their
donations to her cause progressed from groceries to couches, to finally a down
payment on a house that she and her husband lived in for less than a year. The
resentment expressed when her father declined to help them purchase a second
home, the notion that the down payment had after all been a wedding gift and
was hers by rights, seems childish and self-involved. Indeed, it was retreats
to the family-owned compound beside a New Jersey lake that renewed her vigor on
more than one occasion.
It is true, I think, that
few male memoirists have as openly expressed the concerns of family life side
by side with artistic development, so I have little to compare di Prima’s
narrative to. Even in my own time, perhaps subconsciously, I chose early on to
forgo children and family life. The sacrifice was not a great one for me. I knew
I needed decades to finish raising myself, and to add another dependent would
only impede any progress I hoped to make, and likely create another human being
who would need to go through that same process. Her deep resentment of her
father, for valid and typical reasons, made her determined to be a single
parent, without any consistent partner to share the work. What affect this
choice has had on her children I cannot say. The memoir ends too early for this
constant reader to discover the effects. But the selfishness of raising three
(eventually five) children in the desperate chaos of the ‘50s and ‘60s art
scene rubs me too deeply the wrong way.
The times did not allow
for woman to easily choose one path or another. Birth control was unreliable at
best, but di Prima does rant rhapsodically that in her youth she felt able to
control conception without its use, delusions of omnipotence made manifest by
luck. She describes another encounter where a lack of birth control was a
deliberate choice, inappropriate in the heat of the moment, and the resulting
babe considered an addition to her life as complicated as one more puppy. That
she wrote at all, even at the expense of her children, lovers, occasional
employers, does after all seem an achievement, although the prize of her
artistic accomplishments may have come at a high a cost to those around her.
I had the chance to read
some of di Prima’s work earlier this spring, with permission I obtained via
email, at a Beat poet-inspired event. My quick research beforehand led me back
to a previous assumption, that di Prima’s work had been neglected due to the
general misogyny not far beneath the flashy veneer of that crowd. She had her
fans, it turns out. She had her readings, even started her own press. There
were not many women like her, writing and housekeeping and supporting the men
around her in various, exhausting ways. For that she deserves a kind of credit.
Would she have done the same fifty years later, this mid-century woman caught between
the ladylike demands of her mother’s generation and the post-war explosion of innovative
thought and art that shocked the sensibilities of so many? Would I have been
able to make the choices I have without her straddling the worlds the way she
did, fervently living so many lives at once?
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